Western Shoshone Defense Project

Indigenious Peoples' Rights

Australia's racist government is ousted!!!!

I am pleased to inform you of good news in Australia.

There has been a change of government with the incoming government pledging to support the UN Declaration on the Rights of Indigenous Peoples.

We are devising a proposal for the most effective way for government to announce the change in position at the national and international level. We hope to have action on 10 December, the International Day for Human Rights.

I will update you on developments as soon as concrete plans are made.

In the meantime please consider these two matters:

(1) Writing to the Prime Minister of Australia, urging that the government play a leadership role in promoting the rights of Indigenous Peoples at the international level. The address would be:

The Rt Hon Kevin Rudd
Prime Minister of Australia
Parliament House
Canberra ACT 2600
Australia

[If you send copies of your correspondence to me, via email, we will be able to keep account of the representations, and take follow-up action.]

(2) Seeking support from the Australian Ambassadors to UN, by sponsoring and otherwise supporting resolutions on Indigenous Rights.

I will keep you informed of developments in the policies of the Australian Government. We have our own plans at the domestic level to raise the levels of understanding and commitment to Indigenous rights.

In the meantime we are celebrating the end of 11 years of extreme racist and facist government. The historical element of this election is that the former Prime Minister, John Howard, is likely to lose his seat in the parliament, thus making him only the second Prime Minister in Australia to lose his seat whilst in office. The first was Stanley Bruce in 1929.

regards,

Les Malezer
Chairman
FAIRA
PO Box 8402
Woolloongabba Qld 4102
AUSTRALIA


Mobile: +61 419 710 720
Tel: +61 7 33914677
Skype: +61 7 31030383
Fax: +61 7 33914551


Email: les.malezer@faira.org.au
http://www.faira.org.au
http://homepage.mac.com/les.malezer

 

June 29, 2006

Human Rights Council adopts
Universal Declaration on the Rights of Indigenous Peoples

good news!: The United Nations Human Rights Council has voted to adopt the Indigenous declaration. 30 States were in favour, 2 States (Canada and Russia) were against, 12 abstained and 3 were absent. There was a standing ovation after the vote.

_______________________________

UNOG THE UNITED NATIONS OFFICE AT GENEVA
News & Media

Complete text at: http://www.unog.ch/unog/website/news_media.nsf/(httpNewsByYear_en)/BE82C 77003776B9EC125719C005D5994?OpenDocument

HUMAN RIGHTS COUNCIL ADOPTS TEXTS FOR PROTECTION FROM ENFORCED DISPPEARANCE, RIGHTS OF INDIGENOUS PEOPLES

Extends Mandate of Working Group on Drafting Optional Protocol to
International Covenant on Economic, Social and Cultural Rights

29 June 2006

The Human Rights Council this afternoon adopted by consensus the International Convention for the Protection of All Persons from Enforced Disappearance and recommended that the General Assembly adopt the treaty.

The Council also adopted by a roll-call vote of 30 in favour to 2 against and 12 abstentions a resolution on the Declaration on the Rights of Indigenous Peoples. The Council adopted the declaration as proposed by the Chairperson-Rapporteur of the Working Group of the Commission on Human Rights to elaborate a draft declaration and recommended that the General Assembly adopt the non-binding declaration.

Also adopted by consensus was a resolution on the Open-ended Working Group to draft an Optional Protocol to the International Covenant on Economic, Social and Cultural Rights. The Council welcomed the report of the Working Group with a view to considering options regarding the elaboration of an Optional Protocol and decided to extend the mandate of the Working Group for a period of two years in order to elaborate the Optional Protocol.

Participating in the debate to adopt the resolutions were the representatives of Argentina, Guatemala, Finland, Peru, Japan, Algeria, United Kingdom, Canada, Sri Lanka, Ecuador, Guatemala, Switzerland, Mexico, Indonesia, Bangladesh, Russian Federation, China, Philippines, Brazil, Ukraine, Mauritius, Germany and Saudi Arabia.

When the Human Rights Council reconvenes at 9 a.m. on Friday, 29 June, it will hold a non-stop meeting until 6 p.m. to take further action on remaining draft resolutions and decisions before adjourning its first session.

Action on Resolution on Convention on Protection from Enforced Disappearance

[TEXT DELETED]

Action on Resolution on Declaration on Rights of Indigenous Peoples

In a resolution (A/HRC/1/L.3), entitled Working Group of the Commission on Human Rights to elaborate a draft declaration in accordance with paragraph 5 of the General Assembly resolution 49/214 of 23 December 1994, adopted after a roll-call vote by thirty in favour, two against, and twelve abstentions, the Human Rights Council adopts the United Nations Declaration on the Rights of Indigenous Peoples as proposed by the Chairperson-Rapporteur of the Working Group of the Commission on Human Rights to elaborate a draft declaration in accordance with paragraph 5 of the General Assembly resolution 49/214 of 23 December 1994 in annex I to the report of the Working Group on its eleventh session (E/CN.4/2006/79); recommends to the General Assembly that it adopt the following draft resolution:

The General Assembly, expresses its appreciation to the Council for the adoption of the United Nations Declaration on the Rights of Indigenous Peoples; and adopts the Declaration as contained in the annex to Council resolution 2006/….

The United Nations Declaration on the Rights of Indigenous Peoples says indigenous peoples have the right to the full enjoyment, as a collective or as individuals, of all human rights and fundamental freedoms as recognized in the Charter of the United Nations, the Universal Declaration of Human Rights and international human rights law. Indigenous peoples and individuals are free and equal to all other peoples and individuals and have the right to be free from any kind of discrimination, in the exercise of their rights, in particular that based on their indigenous origin or identity. Indigenous peoples have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development. Indigenous peoples have the right to maintain and strengthen their distinct political, legal, economic, social and cultural institutions, while retaining their rights to participate fully, if they so choose, in the political, economic, social and cultural life of the State.

The result of the vote was as follows:

In favour (30):
Azerbaijan, Brazil, Cameroon, China, Cuba, Czech Republic, Ecuador, Finland, France, Germany, Guatemala, India, Indonesia, Japan, Malaysia, Mauritius, Mexico, Netherlands, Pakistan, Peru, Poland, Republic of Korea, Romania, Saudi Arabia, South Africa, Sri Lanka, Switerzland, United Kingdom of Great Britain and Northern Ireland, Uruguay, Zambia.

Against (2):
Canada, Russian Federation.

Abstentions (12):
Algeria, Argentina, Bahrain, Bangladesh, Ghana, Jordan, Morocco, Nigeria, Philippines, Senegal, Tunisia, Ukraine.

Absent (3):
Djibouti, Gabon, Mali.

CARLA RODRIGUEZ MANCIA (Guatemala), in a general comment, said enough time had gone during the last 20 years in drafting the Declaration on the Rights of Indigenous Peoples. The declaration would be a historical achievement in the efforts of the international community towards the rights of the indigenous peoples. The adopting the draft declaration would help the indigenous peoples. Guatemala called on all States to adopt the draft by consensus.

JEAN-DANIEL VIGNY (Switzerland), in a general comment, said the text was a compromise one which met with agreement with most of the delegations and most of the representatives of indigenous groups. Switzerland would have wished for the text to be adopted by consensus, but if this was not the case, it would vote in favour of the text.

XOCHITI GALVEZ (Mexico), in a general comment, said that they had finally closed the circle. They were at an historic point in time, finally acknowledging the fundamental rights of the world’s indigenous peoples. Mexico was prepared to support the adoption of the draft Declaration on the Rights of Indigenous Peoples. Where there was a collective political will, they could achieve a great deal. That had been seen in the Working Group, where the spirit of cooperation and dialogue had prevailed.

Mexico exhorted those countries that still had misgivings to vote favourably on this resolution. It was important for the Human Rights Council to give a clear signal to indigenous peoples throughout the world that it was working to promote and protect their human rights.

PAUL MEYER (Canada), in an explanation of the vote before the vote, acknowledged the important role that Canada, as well as other indigenous organizations, had played in the process of the drafting of the Declaration on the Rights of Indigenous Peoples. The proposal did not receive the necessary support, even though Canada, some other countries and a few indigenous representatives noted in their statements difficulties with a process where all parties had not discussed proposed language on several key issues. Canada had worked for a declaration that would promote and protect the human rights and fundamental freedoms of every indigenous person without discrimination and recognized the collective rights of indigenous peoples around the world. Canada had a long and proud tradition of not only supporting but also actively advocating Aboriginal and treaty rights at home and was fully committed to working internationally on indigenous issues. Regrettably, however, Canada would vote against the resolution.

AJAI MALHOTRA (India), in an explanation of the vote before the vote, said India had consistently favoured the rights of indigenous peoples, and had worked for the Declaration on the Rights of Indigenous Peoples. The text before the Council was the result of 11 years of hard work. The text did not contain a definition of “indigenous”. The entire population of India was considered to be indigenous. With regards to the right to self-determination, this was understood to apply only to peoples under foreign domination, and not to a nation of indigenous persons. With this understanding, India was ready to support the proposal for the adoption of the draft Declaration, and would vote in its favour.

GUSTI AGUNG WESAKA PUJA (Indonesia), speaking in an explanation of the vote before the vote, said that Indonesia had been following closely over 11 years the negotiations on this draft Declaration on the Rights of Indigenous Peoples. The Human Rights Council, as a new body, had to address such important issues as this draft declaration. Therefore Indonesia supported the adoption of the draft declaration to protect and support the rights of indigenous peoples worldwide. Indonesia was a multicultural nation that did not discriminate against its population on any grounds. All of Indonesia’s citizens enjoyed the right to equal treatment before the law.

TOUFIQ ALI (Bangladesh), speaking in an explanation of the vote before the vote, said that the text did not follow the usual procedure before it was put as a final text for adoption. Bangladesh was a party to the International Covenants on Economic, Social and Cultural Rights, and Civil and Political Rights and was making all efforts to implement them. Until some of the articles in the text were not amended, Bangladesh would abstain from the voting.

ALEXEY AKZHIGITOV (Russian Federation), in an explanation of the vote before the vote, said great importance was given to defending the rights of indigenous peoples. The adoption by consensus of the draft would constitute a major step forward in ensuring the powers of indigenous peoples. Many provisions of the draft were acceptable. The draft should be effective and an authoritative international document. To date, the proposed text which had been submitted to the Council did not represent all of these characteristics, as the text did not enjoy genuine consensus, and had not been agreed on by all sides. Its adoption would set a negative precedent, and in this context Russia could not support the draft declaration in this form and in the procedure that had been used, and would vote against it. However, this did not mean that Russia was against a continuation of a discussion of the issue, and would work for international cooperation in the protection of the rights of indigenous persons.

SHA ZUKANG (China), speaking in an explanation of the vote before the vote, said that China was in favour of the draft resolution under review on a draft United Nations Declaration on the Rights of Indigenous Peoples. The adoption of this United Nations instrument would be done after extensive consideration, China noted. China regretted that this instrument would have to be adopted by voting, at this very early stage of the work of the Human Rights Council. China hoped that in the future work of the Council members would conduct their work in a constructive spirit of cooperation.

ENRIQUE MANALO (Philippines), in an explanation of the vote before the vote, said the Government of the Philippines was fully committed to safeguarding and promoting the rights of its indigenous peoples. Because of that commitment, the Government had enacted a national indigenous people’s rights act and had two autonomous regions in the country. If the draft resolution on the declaration were to be put for a vote, the delegation of the Philippines would abstain.

CLODOALDO HUGUENEY (Brazil), speaking in an explanation of the vote after the vote, said Brazil had voted for the resolution, and believed that the decision was a major achievement which augured well for the Council’s work, and commended States and indigenous peoples who had made great efforts to ensure this memorable result. The Declaration asserted the importance of the indigenous peoples in societies, acknowledged diversity as a richness of countries, and aligned the past and present contribution of indigenous peoples to States. Brazil recognised the invaluable contribution of indigenous peoples to the political, economic, social, cultural and spiritual development of its society. The Declaration on the Rights of Indigenous Peoples would be of utmost importance to fight discrimination against indigenous peoples and distortion created by centuries of discrimination. It would help to create societal harmony. Brazil had no doubt that the declaration was a reaffirmation of the commitment of the international community to ensure the enjoyment of indigenous peoples of all human rights and fundamental freedoms and to respect the value of their indigenous cultures and identity.

IDRISS JAZAÏRY (Algeria), speaking in an explanation of the vote after the vote, said that he wanted it to be noted that he had joined in the standing ovation that had marked the adoption of this declaration by the Council. Unfortunately, Algeria had had to abstain. He would like to plead for this declaration to have the maximum number of positive votes. In fact, Algeria had numerous indigenous peoples and had hoped the declaration would have been adopted unanimously, in which case it would have been able to join the consensus. Unfortunately the declaration was in conflict with the Constitution of Algeria, which contained a provision on political parties that stipulated they could not be on the basis of race, gender, or ethnicity. For that reason Algeria could not vote in favour.

HIROSHI MINAMI (Japan), speaking in an explanation of the vote after the vote, said the delegation of Japan had been participating in the Working Group for the drafting of the Declaration on the Rights Indigenous People for the last 12 years and it had voted in favour of the draft resolution. The Government would interpret the declaration that the meaning of autonomy that it might not affect the territorial integration of State sovereignty. Further, the Government did not recognize collective rights.

SERGIO CERDA (Argentina), speaking in an explanation of the vote after the vote, said Argentina had abstained, and regretted it had not been able to join the favourable vote. Despite Argentina’s clear adhesion to the rights of indigenous peoples, Argentina regretted the lack of time to deal with certain provisions of the declaration, which were of particular importance, namely the process of self-determination and territorial integrity. Argentina hoped that the situation would be rectified in the General Assembly, and Argentina would be able to vote in favour there, especially as this was one of the most important and legitimate topics to be dealt with by the international community.

VOLODYMYR VASSYLENKO (Ukraine), speaking in an explanation of the vote after the vote, said that Ukraine had always supported the elaboration of an international instrument for the promotion and protection of the rights of indigenous peoples. The protection of indigenous peoples was one of the core rules of Ukrainian law. For that reason, Ukraine had been striving to elaborate an instrument that would provide the proper balance between the rights of indigenous peoples and those of sovereign States.

Ukraine said that the document just adopted by the Council contained important protections for the rights of indigenous peoples, but it also contained important flaws. It purported to define a right of self-determination for indigenous peoples. For that reason, and because it failed to fulfil the need to preserve the territorial and political integrity of sovereign States, Ukraine could not support it. Ukraine regretted that the text had been adopted without allowing Member States to improve the document so that it could reach consensus.

NARSINGHEN HAMTYRAGEN (Mauritius), speaking in an explanation of the vote after the vote, said the declaration would consolidate the existing universal human rights. It was expected that all States would contribute in resolving the difficulties of indigenous peoples. There was a fear that some self-designated indigenous groups might threaten the sovereignty of a State by following a wrong interpretation of the declaration. The concept of autonomy should not be interpreted to jeopardize the sovereignty of a State.

ANDREAS PFAFFERNOSCHKE (Germany), speaking in an explanation of the vote after the vote, said along with other efforts undertaken during the past decade to improve the situation of indigenous peoples throughout the world, Germany had closely monitored the development of the Declaration on the Rights of Indigenous Peoples. The adoption of the document proved that the new Council was able to produce concrete results for the benefit of indigenous peoples, who were entitled to the same human rights and fundamental freedoms as everybody else. The respect and application of existing binding international human rights law remained essential. The primary importance of individual human rights protection was asserted in the Declaration. Germany understood the right to self-determination set out in the Declaration to be a new right, specific to indigenous peoples, and it could not influence the territorial integrity of a State. The Declaration, being an important instrument to enhance the rights of indigenous peoples was non-legally binding. Germany’s own national minorities and ethnic groups, which enjoyed protection of their human rights and fundamental freedoms, did not fall under the scope of the Declaration.

NICHOLAS THORNE (United Kingdom), speaking in an explanation of the vote after the vote, said that the United Kingdom welcomed the declaration as an important tool to enhance the promotion and protection of the rights of indigenous peoples, and regretted that the declaration had had to come to a vote. The United Kingdom felt that its concerns had been addressed in negotiations, as reflected in the declaration, and it fully supported the provisions of the declaration that recognized the rights of indigenous peoples under international law, on an equal footing with all.

The United Kingdom observed that it did not accept the concept of collective rights in international law. The United Kingdom clarified that it understood the right of self-determination as set out in the declaration as one which was to be exercised within the territory of a State and which was not designed to impact in any way on the territorial integrity of States. The United Kingdom emphasized that the declaration was not legally binding and that the citizens of the United Kingdom and its territories overseas did not fall within the scope of the declaration.

MOHAMMED LOULICHKI (Morocco), in an explanation of the vote after the vote, said the delegation of Morocco had abstained during the vote. The delegation of Morocco would have preferred that the resolution be adopted by consensus so that Morocco could have joined. Morocco was making progress in building its democratic system and in strengthening the human rights of its people.

ADELE WILDSCHUT of the Indigenous Peoples Caucus, said on the adoption of the Declaration on the Rights of Indigenous Peoples that the League of Nations had not acted on the demands of the envoys of the Maoris and others, and the roots of the discrimination went back to the 1970s, a time when the international community had been prompted to pay attention to the indigenous peoples in the Americas. The repeated demands for the distinction of the distinct status of the indigenous peoples had at last been addressed, after substantive debate with positions that had been consistent with international law. The international community had been educated as to the status, rights, and lives of indigenous peoples in every corner of the world. The true legacy of the declaration would be the way in which the lives of the indigenous peoples would be affected on a daily basis. It was the implementation of the declaration at the community level which would have the greatest impact. The States that had worked with the indigenous peoples would not be forgotten. It was hoped that each State would stand with the indigenous peoples at the General Assembly. Indigenous peoples wished for harmony in accordance with the natural world and hoped that all would be brought together to embrace the positive contribution that indigenous peoples made to mankind.

Action on Resolution on Working Group on Optional Protocol to the International Covenant on Economic, Social and Cultural Rights

[TEXT DELETED]

* *** *

For use of information only; not an official record

HRHRC06026E

Here is the closing statement presented by Indigenous Peoples:

--- INDIGENOUS PEOPLES CAUCUS CLOSING STATEMENT

On behalf of the Indigenous Caucus, on this momentous occasion, we would like to express our heartfelt thoughts on the adoption of the Universal Declaration on the Rights of Indigenous Peoples.

The League of Nations did not act on the demands of the diplomatic envoys of the Maori and the Iroquois Confederacy, so the roots of the present Declaration go back to 1974 and the voluminous Cobo report.

In 1977, the pivotal gathering of Indigenous peoples here at the United Nations prompted the world community to turn their attention to Indigenous Peoples in the Americas.

In this context, the important recommendation to establish the Working Group on Indigenous Populations was made.

The significant work of the five independent experts of the WGIP, two of whom are with us today, Erica Irene Daes and Miguel Alfonso Martinez, reflect that our repeated demands for recognition of our distinct status and rights would be addressed.

We persisted in our efforts and remained vigilant against some of the most formidable state forces in the world.

We relied upon our ability to engage in substantive debate, with positions that remain consistent with international law.

One of the most important outcomes has been that throughout all of our expressions, sometimes in our own languages, we have succeeded in educating the international community about the status, rights and lives of Indigenous peoples in every corner of world.

We will continue to do so in the Permanent Forum. The true legacy of the Declaration will be the way in which we, the Indigenous peoples of the world, in partnership with states, breathe life into these words.

The real test will be how this will affect the lives of our people on a daily basis.

While these are distinct and fundamental individual and collective human rights, it is their implementation at the community level, which will have an impact and give our children hope for a future where their lives and identity will be respected globally.

It would be unfair for us to name States that have played a leading role in reaching this point.

They know who they are and we know who they are.

They have worked with us to ensure the realization of this important human rights instrument.

We will not forget them and we will ask our people to honor them.

We trust that each of you will stand with us at the General Assembly as well.

Finally, we must express our thanks to Chairperson-Rapporteur Chavez for staunch efforts to reach a conclusion with this text. His patience to ensure that States and Indigenous Peoples could contribute effectively and equitably to the final outcome deserves our praise.

We express our wish as Indigenous Peoples for harmony in accordance with the natural world and hope that our multiple futures as Indigenous Peoples and States are brought together to embrace the positive contribution that we make to humankind.

Very rarely... and only once in a while.... worldwide good news....like this. Have a good day,

Tia Oros Peters
Executive Director
Seventh Generation Fund for Indian Development
ph: 707-825-7640 fax: 707-825-7639

 

April, third, 2007

III Continental Summit of Indigenous Nations
and Pueblos of Abya Yala

"From resistance to power"

Declaration of Iximche'

We the children of the Indigenous Nations and Pueblos of the continent, self convened and gathered at the III Continental Summit of Indigenous Nations and Pueblos of Abya Yala realized in Iximche', Guatemala the days of Oxlajuj Aq'abal, thirteen powers of the Spirit of the Dawn (26th of March) to Kají Kej, four powers of the Spirit of the Deer (30th of March, 2007):

We hereby affirm the Declaration of Teotihuacan (Mexico, 2000), the Declaration of Kito (Ecuador, 2004) and ratify our millennial principles of complementarity, reciprocity and duality, as well as the struggle for our territories in order to preserve our Mother Nature and the autonomy and self-determination of our Indigenous Peoples. We announce the continental resurgence of the Pachacutic (the return) along with the closure of Oxlajuj Baq'tun (long count of 5,200 years) and as we approach the door of the new Baq'tun, we journey together to make of Abya Yala a "land full of life".

We have survived centuries of colonization and now face the imposition of the policies of neo-liberalism that perpetuates the dispossession and sacking of our territories, the domination of all of social space and ways of life of the Indigenous Peoples, causing the degradation of our Mother Nature as well as poverty and migration by way of the systematic intervention in the sovereignty of our Nations by transnational companies in complicity with the government states.

In preparation to face and confront the challenges of the new times upon us, we now determine:

To commit to the process of alliance among our indigenous nations, and among our indigenous nations and the movements for social justice of the continent that would allow us to collectively confront the policies of neo-liberalism and all forms of oppression.

To make accountable the government states for the ongoing dispossession of our territories and the extinction of the indigenous peoples of the continent, due to impunity for the transnational corporations and their genocidal practices, as well as the lack of political will on the part of the United Nations in not advancing the Declaration on the Rights of Indigenous Peoples and failure to guarantee the full respect for the Universal Declaration of Human Rights.

To ratify the ancestral and historical rights to our territories and the common resources of Mother Nature, reaffirming the inalienable character of these rights as being non-negotiable, unquantifiable, without impediment, and unrenounceable even to the cost of our lives.

To consolidate the processes now in effect to strengthen the re-foundation of the government states and the construction of pluri-national states and pluri-cultural societies via Constituent Assemblies with direct representation of the Indigenous Pueblos and Nations.

To advance in the exercise of our right of autonomy and self determination as Indigenous Peoples, in spite of the lack of legal recognition by the government states.

To ratify our rejection of the Free Trade Agreements (FTA's) that make vulnerable the sovereignty of our Pueblos and to remain vigilant against similar intentions to implement new commercial agreements.

To reaffirm our decision to defend the nutritional sovereignty and struggle against the trans-genetic invasion, convoking all peoples of the world to join this struggle in order to guarantee our future.

To ratify the struggle for the democratization of communication and the implementation of public policies that contemplate specific applications for indigenous peoples and the promotion of inter-culturality.

To alert the indigenous peoples regarding the policies of the Inter American Development Bank, the World Bank and organizations of the like that penetrate our communities with actions of assistance and cooptation whose aim is the fragmentation of autonomous and legitimate indigenous organizations.

For the well being of the Indigenous Peoples, we now decide:

To demand of the international financial institutions and the government states the cancellation of policies that promote concessions for the extractive industries (mining, oil, forestry, natural gas and water) from our indigenous territories.

To condemn the policies of exclusion of President Bush and the government of the United States demonstrated in the act of construction of the wall along the border with Mexico while at the same time attempting to expropriate the common resources of our Mother Nature of all the peoples of Abya Yala by implementing expansionist plans and acts of war.

To condemn the intolerant attitude of the government states that do not recognize the rights of indigenous peoples, in particular those which have not ratified nor guaranteed the application of Convention 169 of the International Labor Organization.

To condemn the imposter and terrorist democracies implemented by the neoliberal governments, which results in the militarization of our indigenous territories and the criminalization of our legitimate indigenous struggle and the movements for social justice throughout Abya Yala.

In order to enact these words and realize our dreams, from resistance to power:

We constitute ourselves as the Continental Coordinator of Indigenous Pueblos and Nations of Abya Yala, creating a permanent vehicle of linkage and interchange, in order to converge our experiences and proposals, so that together we can confront the neo-liberal policies of globalization and to struggle for the definitive liberation of our indigenous Pueblos and Nations, of the mother earth, of our territories, of the waters, and entirety of our natural patrimony in order that we may all live well.

In this process we delineated the following actions: To fortify the organizational processes and struggle of the Indigenous Peoples with the full participation of our women, children and young people.

To convene a Continental Summit of Indigenous Women of Abya Yala and a Continental Summit of the Children, Adolescents and Youth of the Indigenous Nations and Pueblos of Abya Yala.

To convoke a continental mobilization of Indigenous Peoples to save Mother Nature from the disasters caused by capitalism, manifested by global warming, to be realized on the 12th of October of 2007.

To actively engage the diplomatic mission of the Indigenous Peoples to defend and to guarante

e the rights of our Indigenous Pueblos and Nations. To endorse the candidacy for the Nobel Peace Prize of our brother Evo Morales Ayma, President of Bolivia.

To demand the decriminalization of the coca leaf.

"We have dreamt our past and we remember our future"
Iximche', Guatemala, March 30, 2007.
-------------------------------------------------------------------------------------------------- E-mail   waqibkej@turbonett.com , convergencia.waqibkej@gmail.com , www.waqib-kej.org / , www.iiicumbreabyayala.org , Communications North: www.tonatierra.org , chantlaca@aol.com

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III Summit Abya Yala: Declaration of Iximche'

 


Letter from Alex White Plume, President of Oglala Sioux Tribe to George W. Bush.

Live up to your obligations



Posted: August 31, 2006
by: Alex White Plume / Guest Columnist
http://www.indiancountry.com/content.cfm?id=1096413572

An open letter to President George W. Bush


Dear President Bush,

The Oglala Sioux Tribe is writing this letter to demand that the United States fulfill its obligation to respect and protect the human rights of Indian peoples in this country. Indian peoples' ability to survive into the future depends largely on our ability to maintain, protect and promote our traditional and cultural beliefs, which includes our ability to practice our spiritual beliefs in privacy and without disruption. This is not merely a cultural and spiritual concern; it is a matter of human rights that exist in international law.

These human rights have been recognized in two international covenants and conventions - the U.N. International Covenant on Civil and Political Rights, and the International Labour Organization's Indigenous and Tribal Peoples Convention (ILO Convention No. 169). The United States signed the International Covenant on Civil and Political Rights in 1977. Article 27 of the covenant provides that ''ethnic, religious or linguistic minorities ... shall not be denied the right, in community with the other members of their group, to enjoy their own culture, to profess and practice their own religion, or to use their own language.'' The U.N. Human Rights Committee, charged with monitoring countries' compliance with the covenant, has determined that with respect to indigenous peoples, the right to enjoy their own culture includes particular ways of life associated with the use of certain territories.

Further, the committee determined that the enjoyment of these rights may require positive legal measures of protection to ensure the effective participation in decisions which affect them. Clearly, under the covenant, the United States has a legal and moral obligation to take necessary measures to protect Indian peoples' right to practice their spiritual beliefs and enjoy their culture, including the use of sacred sites.

Article 7 of the convention provides that indigenous peoples ''have the right to decide their own priorities for the process of development as it affects their lives, beliefs, institutions and spiritual well-being and the lands they occupy or otherwise use.'' Article 13 of the convention provides that ''governments shall respect the special importance for the cultures and spiritual values of the peoples concerned of their relationship with the lands or territories, or both as applicable, which they occupy or otherwise use, and in particular the
collective aspects of this relationship.'' Although these rights have been recognized in international law, sadly, the United States has not ratified ILO Convention No. 169.

The rights identified in the covenant and the convention go to the heart of the ongoing struggle at Bear Butte, near Sturgis, S.D., a site that is held sacred by numerous tribes. Indian spiritual practices at Bear Butte are facing certain disruption by the granting of hard liquor licenses and the development of huge outdoor amphitheaters nearby. With these developments will come noise, crowds and interruption of the quiet and respect needed for traditional ceremonies - all of this within two miles of the base of Bear Butte. Bear Butte is but one example of the numerous attacks across the country on our traditional ways of life and on our human rights to continue practicing our spiritual beliefs with dignity and in peace and to decide our own priorities for development that affect the lands we use and our spiritual well-being.

In addition to the previous recognition of these human rights in the covenant and convention, these rights have been recognized in the U.N. Declaration on the Rights of Indigenous Peoples, recently adopted by the Human Rights Council of the United Nations. Article 7 of the declaration provides that ''indigenous peoples have the right ... to maintain, protect, and have access in privacy to their religious and cultural sites.'' Article 25 also provides that ''indigenous peoples have the right to maintain and strengthen their distinctive spiritual
relationship with their traditionally ... occupied and used lands ... and to uphold their responsibilities to future generations in this regard.''

Clearly, the declaration recognizes our human right to ''maintain, protect, and have access in privacy'' to Bear Butte and our right to uphold our spiritual responsibility to this sacred site for our children. But the exercise of these fundamental human rights is sure to be grossly disturbed by the newest alcohol and concert hall developments taking place at Bear Butte.

We are calling on the United States to fulfill its legal obligation to Indian peoples throughout this country under international human rights law, as outlined in the covenant and the recently adopted declaration, to take all possible measures to preserve and protect the sanctity of Bear Butte.

We are also calling on the United States to fulfill its legal and moral obligations to Indian peoples by voting to approve the Declaration on the Rights of Indigenous Peoples at the upcoming September session of the U.N. General Assembly. The United States cannot meet its existing legal and moral obligations under international law, nor its fiduciary obligations under federal Indian law, by voting against (or abstaining from voting on) the declaration. To take any action other than voting to approve the declaration would do immeasurable damage to the ''government-to-government'' working relationship that we have all worked so hard to achieve. A vote against the declaration would be a vote against the first peoples of this country.

It is time the United States lived up to its obligation to respect and promote our human rights as Indian peoples - particularly our right to continue practicing our spiritual beliefs at Bear Butte in privacy and undisturbed. The United States holds itself up to the world as a champion of human rights. It is time that the United States be a champion of human rights to the Indian peoples of this country by voting for the declaration.

Thank you for your consideration. I look forward to your response.

Alex White Plume is president of the Oglala Lakota Nation.

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www.tonatierra.org
www.defendbearbutte.org
www.bringbacktheway.com/

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"From what political and moral authority do these governments speak over here?" asked Julie Fishel of the Western Shoshone Defense Project...

U.S., two others reject indigenous claims of sovereignty

by Haider Rizvi
Inter Press Service
May 25, 2006

UNITED NATIONS -- As the world's indigenous people get closer to achieving long-overdue international recognition of their rights, some of the powers that conquered their territories in the past still say "no way."

At a two-week meeting of the United Nations Permanent Forum on Indigenous Issues being held at U.N. headquarters in New York, indigenous leaders say they want their people to exercise full sovereignty over their ancestral lands and resources.

The United States, Australia and New Zealand are the only countries that remain opposed to the proposed Declaration of the Rights of Indigenous People, which recognizes the principle of sovereignty.

Describing the draft text of the declaration as "fundamentally flawed," a delegate representing the three countries last week refused to accept the indigenous leaders' assertion that aboriginal people have the right to "self-determination."

"No government can accept the notion of creating different classes of citizens," the U.S., Australia and New Zealand said in a joint statement in opposition to the indigenous demand for self-determination, describing it as "inconsistent" with international law.

The diplomatic troika also attacked indigenous assertions on ownership of their ancient lands and resources, arguing that they "ignore the contemporary realities ... by appearing to require the recognition of rights to lands now lawfully owned by other citizens."

For their part, the more than 1,000 indigenous leaders currently attending the U.N.-sponsored meetings, representing some 370 million indigenous peoples around the world, say they are outraged by this kind of reasoning.

"They are still living in the past. They are totally out of touch with reality," Arthur Manuel, a member of Secwepemc Nation and chairman of the Indigenous Network on Economics and Trade in Canada, told IPS.

"They are going to fail in their efforts to stop the recognition of the rights of indigenous people," he added.

While Manuel's response may sound optimistic, it is undeniable that in recent years, indigenous movements around the world have emerged as powerful forces able to reshape the political fate of certain countries.

Moreover, they are also gaining recognition by the scientific community and development experts as an integral part of the world community's quest for sustainable use of natural resources and environmental conservation.

"The contribution of the indigenous people is vital. We have a full-fledged article on their participation," said Ahmed Djoghlaf, executive secretary of the U.N. Convention on Biodiversity, which has been signed by 188 countries.

The convention recognizes the principle that indigenous people are entitled to enjoy a "fair and equitable share" in benefits derived from natural resources by commercial enterprises.

Despite such a clear acknowledgement of the significance of their role in the international arena, indigenous people continue to suffer economic and political discrimination, even if, in some cases, their rights are constitutionally and legally guaranteed.

The United States, for example, which champions the cause of human rights around the world, was recently castigated by a U.N. rights committee for violating the rights of a Native American Indian tribe to exercise sovereignty over its traditional land.

In March, the 18-member U.N. Committee on the Elimination of Racial Discrimination, set up to monitor global compliance with the 1969 anti-racial discrimination treaty, rejected the U.S. claim over Western Shoshone Nations' lands by observing that it failed to comply with the contemporary human rights principles that "govern determination of indigenous people's rights."

Instead of accepting the committee's verdict, the U.S. government declared that it was prepared to test "bunker buster" weapons on lands the indigenous Western Shoshone people, also known as Newe people, consider as sacred. Parts of those lands have also been targeted for dumping nuclear waste. The U.S. claims over native lands are partly based on the argument that they have been "gradually encroached" on by non-natives.

"From what political and moral authority do these governments speak over here?" asked Julie Fishel of the Western Shoshone Defense Project in response to the joint U.S.-Australia-New Zealand statement. "These three countries have serious issues of violations. They have yet to address the situation that has been ongoing for hundreds of years against indigenous people in their borders."

At the two-week forum, led by a 16-member subcommittee of the U.N. Economic and Social Council (ECOSOC), indigenous leaders hold a unanimous view that the principle of "prior consent" must be recognized as part of the fundamental rights of the indigenous people with regard to the patenting of seeds, plants and other organisms used for manufacturing commercial products.

But this demand has also been rejected by the U.S., Australia and New Zealand on the grounds that it clashes with intellectual property rights.

"It is our firm position that there can be no absolute right of free, prior informed consent that is applicable uniquely to indigenous peoples," said a delegate representing the three countries at the forum last week. "In fact, to extend such an overriding right to a specific subset of the national populace would be potentially discriminatory."

Indigenous leaders regard such objections as the product of a colonial mindset.

"Their view is fundamentally flawed," said forum participant Joshua Cooper, an international law professor at the Hawaii Institute for Human Rights, "because they don't recognize the fundamental freedom of the indigenous people."

Cooper and other indigenous leaders said they hoped that despite opposition from the U.S., Australia and New Zealand, the forum would be able to finalize the draft before the conclusion of the meeting on Friday.

Jamie Kneen
Communications & Outreach Coordinator
MiningWatch Canada
250 City Centre Ave., Suite 508
Ottawa, Ontario K1R 6K7
Canada


ofc. (613) 569-3439
cell: (613) 761-2273
fax: (613) 569-5138
e-mail:jamie@miningwatch.ca
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International law protects Native American interests

By RUSSELL A. MILLER
GUEST COLUMNIST
April 11, 2006

With 29 tribes in Washington and five in Idaho, the Pacific Northwest's Native American communities play an essential part in the region's contemporary political and cultural life. There have been a number of significant policy disputes between the federal government, the states and their Native American populations, most notably involving water rights. Long viewed as strictly domestic matters, these issues now reverberate in international law.

The case of the Dann sisters is a poignant example. Mary (now deceased) and Carrie Dann, Western Shoshone Elders, have long sought access to Western Shoshone ancestral lands, including much of present-day Nevada and extending to parts of Idaho, Utah and California. When denied access by the U.S. courts, the Dann sisters continued their struggle as a matter of international human rights law.

In a strongly worded rebuke to the United States in 2002, the Inter-American Commission on Human Rights (a body of the Organization of American States) found that the inadequate process afforded the Dann sisters by the U.S. Indian Claims Commission constituted a violation of the protections they were owed under the American Declaration of the Rights and Duties of Man.

Now, in a ruling on March 10 of this year, the U.N. Committee on the Elimination of Racial Discrimination has joined the fray. The United Nations claimed to have credible information that calls into question the U.S. government's assertion of federal ownership of nearly 90 percent of Western Shoshone lands. In a landmark ruling, the United Nations expressed concern about the U.S. claim to the land by theory of "gradual encroachment" and urged the United States to "freeze," "desist" and "stop" activities that threaten Western Shoshone ancestral lands. Diplomatic exchanges rarely take such an urgent and stern tone.

The U.N. ruling signals that international law is emerging as a means of promoting and protecting Native American interests, including their rights to live as a distinct community; to practice and revitalize cultural and religious traditions; to participate meaningfully in the political and policy decisions that affect them; to enjoy the use of traditional lands and to govern themselves in sovereign autonomy.

Professor S. James Anaya, the world's leading expert on this emerging body of international law, recounts in his seminal book on the subject that "the political philosophy for the Iroquois Confederacy is expressed in the Great Law of Peace, which describes a great tree with roots extending in the four cardinal directions to all peoples of the Earth." If that tree were international law, the roots reaching out to the world's indigenous peoples, including the Pacific Northwest's Native Americans, have been deepening and strengthening.

Russell A. Miller is the Alan G. Shepard professor of law at the University of Idaho College of Law.

 


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